Terrell, Mary Church

February 17, 2012 by

Mary Church Terrell (1863-1954): Educator, Writer, Civil Rights Activist By: Michael Barga Introduction: Mary Church Terrell served as a professor and principal at Wilberforce University and became the first black woman appointed to the District of Columbia Board of Education in 1895.  The following year, Terrell became president of the newly formed National Association of [...]

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But there is no need to go back to the past to find sufficient argument why I, or any churchman, should support the idea of the community center and its humane activities. If a churchman will not be faithful to his solemn profession, where shall fidelity be found? And we profess to be Americans, to accept as holy the Declaration of Independence and the American Constitution. If we clergymen cannot condemn and hold up to scorn the mouthing hypocrite who praises our republic and glorifies our democracy while ignoring the fact that multitudes of our citizens are left in ignorance of our Constitution, live in unsanitary conditions, and are given no opportunity toward a life worth living, or a liberty worth possessing, or a happiness worth enjoying-if we do not speak, who will?

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About the only source to which the Negro can look for real aid today is the United States government. Experience has shown that local authorities cannot be trusted to administer equably government funds in many sections of the country so far as Negroes are concerned. I am satisfied that the national administration is eminently fair and wants to reach out and see the benefits of its recovery program extended to every citizen, but this ideal is neutralized in many local communities. On the other hand, one does not need to argue for complete centralized control by the federal government, but rather for a degree of protection for a group which experience has proved suffers at the hands of local administrators.

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This practice of the displacement of Negro labor by white labor began even before the depression. The Negro felt its effect as early as 1927. From the very beginning it has been stimulated by outside forces. For instance, an organization called the Blue Shirts was set up in Jacksonville, Florida, about 1926 for the express purpose of replacing Negroes in employment with white men. An organization called the Black Shirts was formed at Atlanta, Georgia, late in 1927 for the same purpose. The Black Shirts, whose regalia consisted chiefly of black shirts and black neckties, published a daily newspaper. They frequently held night parades in which were carried such signs as “Employ white man and let ‘Niggers’ go”; “Thousands of white families are starving to death-what is the reason?”; and “Send ‘Niggers’ back to the farms.”

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Granger, Lester B.

February 15, 2012 by

Lester B. Granger (1897 – 1976) — Social Worker, Civil Rights Advocate and Director of the National Urban League Introduction: Lester Blackwell Granger introduced civil rights to the social work agenda as a national and international issue. He focused attention and advocacy energy on the goal of equal opportunity and justice for all people of [...]

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It has been shown by a study made for the University of Georgia that the Negro in Georgia spends io per cent of his income on food. With the high cost of housing, clothing, etc., he cannot afford more. Add to the limited amount of food its inferior quality and lack of variety, and (because the woman must work) the hastily prepared and irregular meals, and you have a fruitful cause of ill health. Washerwomen often begin early in the morning and do not eat breakfast until noon. They often leave home before breakfast without feeding their children, and the latter eat what is left over from the day before. The Negro is unable to pay now for medical and dental care when necessary. He has always been unable to get credit at drug stores, and there is not enough aggregate capital to provide their own drug stores in many communities; therefore the obtaining of medicine during times of illness is always difficult. He is unable to continue to provide from his own pocket in a group way those health facilities denied him because of race, such as private hospitals and the like.

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I know that some leaders feel that this would be quite futile, that social case work as a separate discipline is soon to disappear, to be absorbed into medicine on the one hand and education’ on the other. Both of these are welcome to absorb all that they can contain, but there is going to remain a large field quite neglected unless we cultivate it. As democracy advances there can be neither freedom nor equality without that adaptation to native differences, without that intensive study and intensive use of social relationships for which social case work stands.

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The first prerequisite in the task of organizing a local community for the absorption of a large new population of negro citizens is the establishment of a vocational bureau. In the past, when labor agencies brought the majority of negroes who came North, the problem of employment was simple. They were assured of jobs before they arrived. But now the majority of immigrants come without such inducement. They come in larger numbers and at all times of the year, when the demand for labor is strong and when it is slack. This situation is fraught with danger because in a few days idling about the city in search of a job the immigrant may come into contact with conditions and people whose influence is demoralizing and may destroy his chance of ever becoming a useful citizen.

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